Falsafah-yi Islāmī dar Chālish bā Andīshah-yi Hāydigir: Hāydigir va Naqd-i Du'gānah-yi Vujūd: Persian 1403

The present book examines Heidegger's encounter with the problem of distinguishing between "existence" and "essence". The distinction of existence/nature is so important in Islamic philosophy that it is difficult to consider this philosophy without this distinction. In the course of his philosophizing, Heidegger has mentioned the duality of existence/essence in several works, but he has dealt with this issue extensively in two works, The Basic Problems of Phenomenology and The End of philosophy. At first glance, it may be thought that since Heidegger's thinking is organized around the question of existence, the distinction between existence and nature must be very important for him, but Heidegger considers this distinction to be the result of a metaphysical understanding of existence, and it is very It criticizes radical and fundamental. The present work can be classified as comparative philosophy. This comparison is actually between Heidegger's thought and Islamic philosophy, and the writer has tried as much as possible to approach some of the basic distinctions between Heidegger's thought and Islamic philosophy, through this passage, Islamic philosophy and all its adherents are a kind of contemporaneity and dialogue with Islamic philosophy. Contemporary called.