vāqi'girāyī sarmāyah dārānah (khirad va ḥikmat-i zindigī 12): Persian 1400

The present work is from the series of books on wisdom and wisdom of life, which was formed in order to reduce the terrifying grandeur of philosophy. This collection is an attempt to create a more accurate understanding and a more open vision in life and emphasize the sense of responsibility and conscious dealing with what is the result of our own choices and decisions. "Capitalist realism" was written about capitalism and the belief that is dictated in the mind of today's man, that nothing is important except immortality, wealth, money, profit, and momentary benefits, the idea that there is no other way than this. And there should be no hope of changing the situation. The author is an escape into the heart of history and what it has done to man and the existing realities surrounding capitalist realism, the issue of anti-capitalist movements, and what can be done in this area in written works, films, stories and even He watched movies, the light shines. An excerpt from the book It is obvious that behind everything that is considered "realistic" and everything that seems possible in the social field, there is a set of political intentions. An ideological stance cannot be successful until it is presented as natural, and as long as it is treated as a matter of value instead of a certain fact, it means that it is not considered natural yet. Accordingly, neoliberalism has always sought to destroy the moral aspect of value. Over the past thirty years, capitalist realism has managed to establish a certain "business ontology" based on which it is obvious that everything in society, including medical services and education, should be in the form of a business and as a business enterprise. be managed According to the belief of a large number of radical theorists, from Brecht to Foucault and Badiou, emancipatory politics must always destroy the manifestations of "natural order" and show that what is presented as obligatory and inevitable is only a contingency; We must consider what we previously called impossible as possible. We must remember that what is considered realistic today was once considered impossible: the rampant privatization that began in the 1980s was unthinkable a decade ago, and in 1975 you could hardly Find someone who has some idea of the current political-economic landscape (with suspended unions and railroads and private industry). And on the contrary, what was once quite possible is considered unrealistic today. Badiou reminds bitterly: "Modernization is a title for an absolute and circular definition of the possible." The main intention of such reforms is always to make impossible what was practical and doable before (for the majority), and to make profitable what was not profitable before (for the dominant oligarchy).