Akhlāq-i Sīyāsī dar Islām: Persiska (Farsi) 1402

Political ethics is one of the gifts of divine prophets, superior thinkers, intellectuals of nations, and pure hearts for human society; A branch of knowledge that has been formed based on the teachings of divine messengers and rational data derived from the virtue-seeking spirit of man and can be the leader of human society towards good moral virtues and norms. Something that today's chaotic, immoral world needs more than ever. The orders that fall from the knowledge of ethics to politics in the scope of history indicate the special attention of thinkers to the field of politics and its wide range of effectiveness, and they analyze politics and the exercise of power in the continuation of ethics. Islam and its teachings have considered all aspects and dimensions of human life and interactions, physical and spiritual, material and spiritual, moral and jurisprudential, intellectual and emotional, and individual and social. "Islam is a comprehensive religion that includes all aspects of human life, which practically created a new system, a new way of thinking, and a new organization, and while it is a moral and refined school, it is also a social and political system. Islam keeps the meaning in the material, the inner in the outer, the hereafter in the world, and finally the brain in the skin and the core in the shell" (Motahari, 1374: p. 31). The result of in-depth analysis, of the values ​​and principles arising from it in the political arena can be observed in a trend called "political ethics" which has received less attention, as the adherence to its dos and don'ts does not have a bright record from politicians. Considering this, morality is a lost and rare thing, especially in the field of politics, and humanity needs it more than ever, addressing the countless angles of political morality and trying to present its proposed issues in society is necessary and necessary.