Guftār'hāyī dar ma'rifat'shināsī 'ilm-i iqtiṣad: Persiska (Farsi) 1397

One of the characteristics of modern thought was the idea that any theory related to ontology, like it or not, is based on a kind of epistemological theory, because man sees the world through the glasses of his human mind, therefore, without knowing the coordinates and capabilities of these glasses. To speak of observation would be logically indefensible. The priority of epistemology over epistemology had very important consequences in the formation of new sciences, both natural sciences and human sciences. This priority meant replacing a new hypothetical approach with a totalitarian one instead of the old "essentialist" approach in scientific knowledge, and in this way, the way was inevitably opened for proposing new and different hypotheses, or in other words, freedom of thought...