Hānrī Kurban va siyāsat: Persiska (Farsi) 1402

In Crane's works and opinions, we often see his serious criticisms of official Christianity, church leadership, and the secularization and socialization of the sacred. According to Carbon's belief, secularization in its correct meaning is the reduction of the spiritual to the worldly and the sacred to the common. Also, we should not confuse the secularization of the natural dimension with the secularization of institutions, because, on the contrary, the sanctification of institutions can be the message of our secularization of the natural dimension. In Crane's view, social and political ideologies have often, in fact, become aspects of folk theology. From this point of view, according to his belief, following the dissolution and incarnation of divinity in the church organization and secularization, the theology of the incarnation of the sacred matter has fallen into the trap of social incarnation, which also easily becomes the mouth of totalitarian secular ideologies and turns into absolute state institutions that in appeared in the 20th century Now, according to the author of Kirin, while emphasizing and highlighting the spiritual dimension of prophethood and imamate, he has created a distinction between spiritual leadership, leadership, and guidance with its outward and worldly form, and without being forced to go from idea to reality and from holy matter to let the conventional matter fall or replace the embodied understanding of existence with its manifest understanding, with the originality that is related to the world and surface of Minos and the inner world and the history and time that is subtle and internal in the worldview of Iranian philosophy and benefit from the emphasis that is placed there on the ideal of the city. , there is an idealism of the king of Farshgard and saviorism to talk about the concept of guardianship and spiritual leadership