Dīn'hā-yi jādah-yi abrīsham: Persiska (Farsi) 1385

This book is dedicated to the description of the geographical extent of the Silk Road and its emphasis on different religions such as Islam and Maoism. "Silk Road" was not one road but many roads. In fact, it was a network of roads that generally went east and west, but branches of it also extended into southern Iran and the steppes of northern Eurasia and south of the Hindu Kush to the Indian subcontinent. It seems that "Rishtofen" was the first person in history to make the caravan routes into the concept of the "Silk Road". The Silk Road was not only a route along which religions went to the East, but this road was also a formative and transforming rite of passage that no religion remains untouched at the end of this journey. For example, Manifestism, which had gone underground in the West [Asia and Rome], emerged as a strong political force in Eastern Turkestan in the 8th century. Then it gradually merges with the formless mass of Chinese folk religion. Nestorian Christianity, which was pushed out of Byzantine territory as a heresy and rejection, goes to the East and takes hundreds of thousands of Eurasian steppe tribes under its influence, and centuries later it appears as a nightmare to the first Chinese Catholic preachers. Islam, which was promoted by the military success of the Arabs, appeared on the Silk Road in the 8th century AD and moved directly and indirectly to the East through trade, just like the religions of the past. At the beginning of the "Tantra" religion around the 5th or 6th century CE, it started as a movement in East India, and in the 8th century CE, Indian leaders such as "Sihe" and "Vajra Bodhi" took this religion to China.