Balā-yi bī'tārīkhī jahān-i bī'āyandah: Persiska (Farsi) 1402

Modern history is completely different from ancient history. This history is the time when a man came to power and tried to build the world, and then he was stripped of his power and disappeared in the space of the reign of technology. This is the only history in which a person has opened a new way by claiming the circularity of the work of the world and the power of God and has built a world within five hundred years, that now no longer obeys the order of the world that was built during the last five hundred years. It has nothing to do with the will and goodness of a person's life anymore, and disregarding it, he goes on a path that no one knows the destination of. The most important event of the last century is the emergence of a special situation on the edge of the new world, which is called the "underdeveloped world". The term "undeveloped world" is not very appropriate because the state of underdevelopment does not have the order that a world should have. This situation is similar to the new world in one way and the old world in another way. But the difference between these two is a fundamental difference. The state of underdevelopment is an ahistorical state. Now, the lack of history of many ancient peoples and the distress of their understanding is compared to the end of new history and the eclipse of its wisdom. For this reason, learning lessons from modernity has become difficult and imitation has become the order of the day. The notebook you are holding is a report on the state of the world, which is at the end of its history. Part of this world has experienced the beginning and the period of transformation and the end of its history, but the other part does not know much about the time and period of transformation, and the final period, that is, the reign of technology. The whole history is new and its perfection has been surrendered to it. Although he is not aware of this submission either.