Guzar-i ʻāshiqānah-yi ʻumr: Persiska (Farsi) 2020

In this book, you will read a summary of the bittersweet writings of the past of a woman as thousands upon thousands of idealistic Iranian women who have worked for years for a bit of change; Although they are sometimes frustrated, they have never given in to despair and, with everyone's help, they have stood up and planted the seed of hope. They have lived in Iran and the world with their ideals (freedom, peace, equality and social justice) and have patiently woven their dreams and left them for future generations. My writings, like the writings of thousands of women who are left in the slums and are being eaten, will remain in the slums if my relatives did not repeatedly ask me to sort out my scattered writings and narrate my social life. The narrative you are reading is the narrative of events that I myself have been on the path of, and after many years I have tried to write them, regardless of gender, political thought, regardless of gender, race or nationality, and to adhere to freedom and truth to the fullest. Show a small puzzle of the history of the popular movement, especially the women's movement in Iran. Hoping that other pieces of the puzzle will be written by other actors to give young people a clearer picture of people's efforts over the past 40 years. ... After the Islamic Revolution, one of the most horrific periods in the life of all Baha'i compatriots began in Iran. Those who always lived in their land with great suffering and tasted the repression of the Qajar and Pahlavi Shiite clergy paid a heavier price for their beliefs after the revolution and Islamic rule. One of the most shameful actions of the Islamic government against the Baha'is was the destruction of their cemeteries in Tehran and other cities. After the destruction of Golestan Javid in Tehran, Baha'i compatriots buried their loved ones near Golestan Javid, somewhere in the Khavaran region, and after that, the execution loved ones of leftist groups were buried in mass graves next to the cemetery during the 1960s, especially 1967. Baha'i citizens were buried, and the Khavaran plain became the flowerbed of lovers of freedom, justice, and equality. From the text of the book Khadijeh Moghadam, a women's rights and environmental activist, was born in 1331 in Tehran with many years of political and civic activity. He has lived in love and has worked to improve his life, his family and his people. Some of the experiences of Khadijeh Moghadam and her companions for the use of civil activists are remembered in this book.