Higil: Persiska (Farsi) 1400

This work tries to present a general picture of Hegel, the prominent German philosopher, with many aspects of his thoughts and works to the audience. In a part of the preface of the book, we read by the author: "We are not exaggerating if we say that Hegel is the center of attention and reference more than any other philosopher in our time. Anyone who enters the field of philosophy and theoretical issues of the new and contemporary era, whether he knows it or not, is more concerned with Hegel. In the history of philosophy, Hegel is important in two ways: one is that he has rethought all the philosophical traditions before him and made the result into a system; Second, all the great thinkers after him have been influenced by him in some way. The research that wants to provide an income to enter such a philosopher, should pay attention to this historical role above all. How to introduce a philosopher depends on the purpose of his introduction. Someone who wants to introduce Hegel to an audience with political concerns and interests is different from someone who introduces him to the field of art or religion. In this article, we have tried to show Hegel's style and orientation in the way of introducing Hegel's thought system. Some commentators of Hegel have emphasized the two aspects of "historicity and systematicity" in describing the characteristics of his philosophy. According to Pegler, Hegel's two constant problems were history and system. On this basis, efforts should have been made to explain the philosopher's main questions and concerns with these two principles in mind. Hegel considered philosophy to be a "comprehension of its time". Thought and reality are both historical and every philosopher is a manifestation of the soul's life. We can apply the same principles to him. Hegel and his thoughts are a breath of the life of the soul and a phenomenon in the history of the soul. Our intention in writing this book was to introduce Hegel to Persian speakers in general; Therefore, we have tried to write in the same way as mentioned above, and of course, while working, we also have a partial view of the situation of Hegel studies in Iran.