Dāyirah'hā-yi Tars (Zanān dar Guftimān-i Dīnī): Persian 1402

From the standpoint of Islam, which permits erroneous diligence, and even gives a reward to the erring diligent person, “Whoever strives hard and makes a mistake will have a reward,” and from the standpoint of striving for free thinking, thinking without fear, and without safe zones drawn by some to protect their interests, I hope that the reader who has been subjected to the pressure of ignorance will read, This book, abandoning the strategy of “looking for the goblin” in it, which is the strategy that began to dominate some readers due to the impact of the judicial ruling issued against my writing. In this book, the reader will not find a demon, but he will find efforts to understand the Book of God Almighty, to understand its teachings, and to understand one of the most important issues of our society before us, which is the issue of women. These are opinions that the reader may disagree with or agree with because they are up for debate. In the end, they are jurisprudence whose owner has no authority of any kind to impose them on people, and more importantly, their owner stands against every authority and any authority that prevents a person from his freedom of thought. There is no ceiling, no limits, and no conditions that hinder the right, but rather the duty, of ijtihad, other than cognitive mastery, that is, knowledge of the conditions and tools of knowledge and practice with research tools and methods according to the specifications reached by cognitive progress in the age of the researcher.