Dīn-i mardumī: Persian 1400

In this article, aspects of the logic of popular religiosity are emphasized, which have a basic effect on the formation of people's understanding of the holy matter. An important point that exists in this discourse logic is that the experience and manifestation of the holy matter of the people sometimes differ from the narrative and criteria of the traditional elites of religion and what they consider reasonable and acceptable. The bloody plane tree of Alamut, which drips blood on the day of Ashura, the story of the miracle of the blessed oven around Isfahan, the blood of the seals of Karbala, which are in the hands of a family in Torbat Jam, and a few drops of blood come from them on the afternoon of Ashura, or a huge group of holy trees in the city. And the villages of Iran and even the documented and undocumented imamzadehs that people believe in and need from them, express forms that are true for the people and are considered superstitions for the scholars. With the difference that everyone considers their own property to be correct, but the difference between people is different in imposing the correctness and truth of their own beliefs on others.