Kitāb-i Garshāsb: Persian 1401

Gershasp Saman is a heroic hero and the most distinguished land warrior of Indo-Iranian culture, a character whose narrative number of years is from the oldest sources of Iranian mythology, the Indian Rig Veda and the Avesta (ancient to the second epic poem after Ferdowsi's Shahnameh, Garshasep's Nameh of Asdi Tosi and folk epics is close to The contemporary Naqali scrolls are more than three thousand and five hundred years long for a narrative that is perhaps the only one in the world. According to the anonymous author of the history of Sistan and Tsarih, Balami, the source of Asadi in writing Garshasp Namah, a part of the "Great Shahnameh of Abul Muayid Balkhi" In the 4th century - the era of the peak of Shahnameh writings based on Khudanamehs during the Iranism movement of the Samanids, it was known as the "Book of Gershasp", the book of Gershasp has disappeared, but we have borrowed its name for the present text, which does not have a name, because, until Today, it is the only independent epic work that has been obtained about Gershasab. The present text is from the scrolls of Naqali and the special heroes of Gershasab and parts of the lives of his children Nariman and Sam. Although the version of this narrative is Qajar and belongs to 5331 AH, it is clear Its author, Murshid Qoli, is one of the epics of the readers of the Naqali School of Tehran, based on a Safavid text called "Tomar Shah Tahmasbi", written in 2101 AH; It means that its source is older than the oldest known Persian scrolls. The introduction of the present book examines the course of the legend of Gershasp from ancient times to middle and modern times. The scroll also has a simple and catchy language that is close to the language of the people and is not devoid of pleasant images and descriptions, and the sweetness of reading the narrative of the most unique dragon slayer of the ancient era turns into a pleasant experience.